Most who knew Boudinot described him as a sensitive (in a good way) and caring man. Many later described him as a traitor to his nation. After reading this collection of writings, along with Perdu’s notes, I see that he had simply lost touch, if he even had it, with the average citizen of the Cherokee Nation.
Cherokee Editor: The Writings of Elias Boudinot, edited by Theda Perdu
He was born as “Buck” Watie in Oothcaloga (present-day Calhoun) Georgia. Those first years went by very different from his father’s growing up years. The Watie family departed from matrilineal traditions by using his father’s name, and lived and worked very individualistic lives instead of collective lives traditionalists cherished. He and his cousins John and Nancy Ridge attended a mission school, and further distanced themselves from traditions.
Not long after the first mission school, he met a man who impressed him very much, Continental Congressman Elias Boudinot. The elder Boudinot was also the American Bible Society president and pushed the theory that American Indians were one of the lost tribes of Isreal. Buck Watie took Boudinot’s name, not an uncommon practice of the day.
Boudinot joined people of many tribes and nations from all around the world and attended the Foreign Mission School in Cornwall, CT. He met his first wife and caused a great stir about marrying out of his race, to point of death threats and his fiance being burned in effigy by her own brother. He concluded that no amount of assimilation would make his nation equal in the eyes of the whites he thought he could trust.